*~*~*~*~*~*~ *~*~*
*~*~*~*~*~*~ *~*~*
Naraaz hokar zindgi se nata nai todte,
mushkil ho raah fir b manzil nai chodte,
tanha na samajna khudko kabhi,
hum unme se hai jo kabhi sath nai chodte...
*~*~*~*~*~*~ *~*~*
*~*~*~*~*~*~ *~*~*
Wadiyo se Suraj nikal aaya hai,
Fizaon me naya rang chhaya hai.
Khamosh Q ho ab to muskurao
Aapko Good Morning kehene
mera SMS aaya hai. Gm
*~*~*~*~*~*~ *~*~*
*~*~*~*~*~*~ *~*~*
Chalo Aaj Mai Batata Hu Kya Ho Tum,
Mere Liye Meri DUNIYA Ho Tum,
Maine Jo Maangi Woh DUWA Ho Tum,
Kare Mujh Ko Jo ROSHAN Wo diya ho tum.
*~*~*~*~*~*~ *~*~*
*~*~*~*~*~*~ *~*~*
Ho Ske To Pyar Ka Itebar Kr Ke Dekhna
Phir Lafzon Se Iqrar Kr Ke Dekhna
Junon Ki Hd Se Aage Nikal Jaige
Sirf 1bar Hum Se Izhar Kar Ke Dek lo
*~*~*~*~*~*~ *~*~*
*~*~*~*~*~*~ *~*~*
TaMaNaO SE BhARi Ho ZNDGi,
KHwAHiSHO Se BhArA Ho HaR PaL,
DaMaN B CHOTA laGnE LaGe!
iTNi KHuSHiYA De AaPkO AANE WaLa KaL.
*~*~*~*~*~*~ *~*~*
*~*~*~*~*~*~ *~*~*
Gham ko bech kar khushi kharid lenge.
Khwab bech kar zindagi kharid lenge.
Hoga imtihan to duniya dekhegi.
Khud ko bech kar aapka pyar kharid lenge.
*~*~*~*~*~*~ *~*~*
*~*~*~*~*~*~ *~*~*
All Winners
Do Not Have To Be
A Hard Worker..!!
But
Every Hard Worker
Surely One Day
Become a Winner..!!
ALWAYS DO YOUR BEST..!
*~*~*~*~*~*~ *~*~*
*~*~*~*~*~*~ *~*~*
U may not see Them,
But they are Always There 4 U.
Two hands of mine
Praying for Ur Happiness
and One Heart to Wish
Ur Dreams come True.
*~*~*~*~*~*~ *~*~*
*~*~*~*~*~*~ *~*~*
Khushi to har koi chahta h
par"KHUSHNASIB" hi khushi pata h.
lekin har wo shaks
"KHUSHNASEEB" ho jata h,
jise aap jaisa Dost mil jata h.
*~*~*~*~*~*~ *~*~*
*~*~*~*~*~*~ *~*~*
"Co-incidence decides whom
u meet in life,
ur heart decides with whom
u want to stay in life
but only destiny decides
who gets to stay in ur life".
*~*~*~*~*~*~ *~*~*
*~*~*~*~*~*~ *~*~*
The Sun is calling u!
See.
The Rays r Shining for U!
Listen.
The birds r Singing 4 U!
Hear.
"My Heart" says :
Good morning 2 U...!
*~*~*~*~*~*~ *~*~*
*~*~*~*~*~*~ *~*~*
Munna: Circuit,A Note K Upar
Jo Gandhiji He Wo Hamesha Haste Q Rehta H?
Circuit: Bhai Hasna Padenga,
Agar Royenge To Note Bhig Jayega Na!!
*~*~*~*~*~*~ *~*~*
*~*~*~*~*~*~ *~*~*
Koi Khwaish Teri Adhuri Na Rahe
Chahe Jise Tu Usse
Duri Na Rahe
Khushiyo K Phul Itne Khile Tere
Jiwan Me,K Hmari Yad Bhi
Tere Liye Zaruri na rahe.
*~*~*~*~*~*~ *~*~*
*~*~*~*~*~*~ *~*~*
Never Make the Same Mistake Twice...
There are So Many New Ones...
Try a Different One Each Day... ;-)
*~*~*~*~*~*~ *~*~*
*~*~*~*~*~*~ *~*~*
"The true test of character
is not how much we know how to do,
but how we behave
when we don't know what to do."
*~*~*~*~*~*~ *~*~*
*~*~*~*~*~*~ *~*~*
*~*~ Ashish Gutgutia *~*~
30 October, 2008
Thursday, October 30, 2008
~Broken in LOVE
~Broken in LOVE~
Far away across the ocean
Sat a man in emotion
Thinking about his life
With his heart cut off by a knife
His life had become abject
In his mind still a vision
Never could he envision
Such a tragedy in his life
Now fading away in his sorrows
Never to return again
Broken in pain
Of his harsh destiny
Few words left for him to say
Pretending each day
To still feel the same
Living in pain
Far away across the ocean
Sat a man in emotion
Thinking about his life
With his heart cut off by a knife
His life had become abject
In his mind still a vision
Never could he envision
Such a tragedy in his life
Now fading away in his sorrows
Never to return again
Broken in pain
Of his harsh destiny
Few words left for him to say
Pretending each day
To still feel the same
Living in pain
I am alone

So I may be alone
I am my only friend
But I can't stand to listen to myself cry
I want a companion
To be here for me now
It seems no one cares
When I wallow in this self pity
Wade in these tears
And the waves crash upon my face
The tide pulls me under
Submerged in bitterness
I did it to myself
No one calls
No one cares
And there's no one except me
And this is a time
I can't stand to be near me
So why would you?
I guess that's why you're not here.
!!*!!~* Kya Tum Bhi Roye Ho Kabhi..?*~!! *!!
!!*!!~* Kya Tum Bhi Roye Ho Kabhi..?*~!! *!!
Ik raat hui barsaat bahut
Main roya saari raat bahut
Har gam tha jamaney ka lekin
Main tanha tha us raat bahut
Phir aankh se ek sawaan barsa
Jab sehar hui tou khayal aaya
Woh badlee kitni tanha thi
Jo barsi saari raat bahut.....
Main jiss ko janey sey na rok saka,
Main uss sey mohabat ka dawa kyun karoon
Merey pas ab roney ke siwa kuch bhi nahin,
Yahi daulat hai meri koi aur dua kyun karoon
Hum chahkar bhi tumhe pa na sake
Par tumne na chahkar bhi hume pa liya
Hum na chahkar bhi tumhe bhulane ki koshish kar rahe hai
Par tum chahkar bhi hume bhula na sake
Hum chahkar bhi tumhe khushiya na de sake
Par tum na chahkar bhi hume khushiyaan de gaye
Hum chahkar bhi pyaar nibha na sake
Par tum na chahkar bhi pyaar nibha gaye
Kisi ki khatir qaraar khona
Koi sunay ga to kya kahay ga
Yun uth kar tera raatoon ko rona
Koi sunay ga to kya kahay ga
Bhanver main mujh ko jo chor jatey
To tum par bhi na baat aati
Yun laa key sahil pay phir dubona
Koi sunay ga to kya kahay ga
Us k siwa koi mere jazbaat mai nahi
Aankhon mai wo nami hai jo barsaat mai nahi
Pane ki usse koshish bohut hai magar pata nahi
Wo lakeer mere haath mai hai ya nahi
Kya Tum B Roye Ho Kabhi..?
.
.
.
Es Qadar Toot Ker
Meri Yadon Se Nidhal Ho Ker
Mujh Se Milny Ko Betab Ho Ker
.
.
.
Kya Tum B Roye Ho Kabhi??? bolo na ..
Hoontho ki juban ye ansoo kehte hain
Jo chup rahtey hain fir bhi bahte hain
Aur in aasuon ki kismat tou dekhiye
Ye unke liye bahte hain jo in ankhon main rahte hain
Jo nazar se guzar jaya karte hain,
Woh sitary aksar tot jaya karte hain..
Kuch log dard ko bayan nahi karte,
Bus chup chap bikhar jaya karte hain
AASHU
Ik raat hui barsaat bahut
Main roya saari raat bahut
Har gam tha jamaney ka lekin
Main tanha tha us raat bahut
Phir aankh se ek sawaan barsa
Jab sehar hui tou khayal aaya
Woh badlee kitni tanha thi
Jo barsi saari raat bahut.....
Main jiss ko janey sey na rok saka,
Main uss sey mohabat ka dawa kyun karoon
Merey pas ab roney ke siwa kuch bhi nahin,
Yahi daulat hai meri koi aur dua kyun karoon
Hum chahkar bhi tumhe pa na sake
Par tumne na chahkar bhi hume pa liya
Hum na chahkar bhi tumhe bhulane ki koshish kar rahe hai
Par tum chahkar bhi hume bhula na sake
Hum chahkar bhi tumhe khushiya na de sake
Par tum na chahkar bhi hume khushiyaan de gaye
Hum chahkar bhi pyaar nibha na sake
Par tum na chahkar bhi pyaar nibha gaye
Kisi ki khatir qaraar khona
Koi sunay ga to kya kahay ga
Yun uth kar tera raatoon ko rona
Koi sunay ga to kya kahay ga
Bhanver main mujh ko jo chor jatey
To tum par bhi na baat aati
Yun laa key sahil pay phir dubona
Koi sunay ga to kya kahay ga
Us k siwa koi mere jazbaat mai nahi
Aankhon mai wo nami hai jo barsaat mai nahi
Pane ki usse koshish bohut hai magar pata nahi
Wo lakeer mere haath mai hai ya nahi
Kya Tum B Roye Ho Kabhi..?
.
.
.
Es Qadar Toot Ker
Meri Yadon Se Nidhal Ho Ker
Mujh Se Milny Ko Betab Ho Ker
.
.
.
Kya Tum B Roye Ho Kabhi??? bolo na ..
Hoontho ki juban ye ansoo kehte hain
Jo chup rahtey hain fir bhi bahte hain
Aur in aasuon ki kismat tou dekhiye
Ye unke liye bahte hain jo in ankhon main rahte hain
Jo nazar se guzar jaya karte hain,
Woh sitary aksar tot jaya karte hain..
Kuch log dard ko bayan nahi karte,
Bus chup chap bikhar jaya karte hain
AASHU
Bhagavad Gita 2.25
Hare Krishna
Bhagavad Gita 2.25
avyakto 'yam acintyo 'yam
avikaryo 'yam ucyate
tasmad evam viditvainam
nanusocitum arhasi
TRANSLATION
It is said that the soul is invisible, inconceivable and immutable. Knowing this, you should not grieve for the body.
PURPORT
As described previously, the magnitude of the soul is so small for our material calculation that he cannot be seen even by the most powerful microscope; therefore, he is invisible. As far as the soul's existence is concerned, no one can establish his existence experimentally beyond the proof of sruti, or Vedic wisdom. We have to accept this truth, because there is no other source of understanding the existence of the soul, although it is a fact by perception. There are many things we have to accept solely on grounds of superior authority. No one can deny the existence of his father, based upon the authority of his mother. There is no source of understanding the identity of the father except by the authority of the mother. Similarly, there is no source of understanding the soul except by studying the Vedas. In other words, the soul is inconceivable by human experimental knowledge. The soul is consciousness and conscious -- that also is the statement of the Vedas, and we have to accept that. Unlike the bodily changes, there is no change in the soul. As eternally unchangeable, the soul remains atomic in comparison to the infinite Supreme Soul. The Supreme Soul is infinite, and the atomic soul is infinitesimal. Therefore, the infinitesimal soul, being unchangeable, can never become equal to the infinite soul, or the Supreme Personality of Godhead. This concept is repeated in the Vedas in different ways just to confirm the stability of the conception of the soul. Repetition of something is necessary in order that we understand the matter thoroughly, without error. Bg 2.25
mailto:ashishgoyal01@yahoo.com
Regards from your humble servant- ashish gutgutia
Please chant
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hareand be Happy!
Bhagavad Gita 2.25
avyakto 'yam acintyo 'yam
avikaryo 'yam ucyate
tasmad evam viditvainam
nanusocitum arhasi
TRANSLATION
It is said that the soul is invisible, inconceivable and immutable. Knowing this, you should not grieve for the body.
PURPORT
As described previously, the magnitude of the soul is so small for our material calculation that he cannot be seen even by the most powerful microscope; therefore, he is invisible. As far as the soul's existence is concerned, no one can establish his existence experimentally beyond the proof of sruti, or Vedic wisdom. We have to accept this truth, because there is no other source of understanding the existence of the soul, although it is a fact by perception. There are many things we have to accept solely on grounds of superior authority. No one can deny the existence of his father, based upon the authority of his mother. There is no source of understanding the identity of the father except by the authority of the mother. Similarly, there is no source of understanding the soul except by studying the Vedas. In other words, the soul is inconceivable by human experimental knowledge. The soul is consciousness and conscious -- that also is the statement of the Vedas, and we have to accept that. Unlike the bodily changes, there is no change in the soul. As eternally unchangeable, the soul remains atomic in comparison to the infinite Supreme Soul. The Supreme Soul is infinite, and the atomic soul is infinitesimal. Therefore, the infinitesimal soul, being unchangeable, can never become equal to the infinite soul, or the Supreme Personality of Godhead. This concept is repeated in the Vedas in different ways just to confirm the stability of the conception of the soul. Repetition of something is necessary in order that we understand the matter thoroughly, without error. Bg 2.25
mailto:ashishgoyal01@yahoo.com
Regards from your humble servant- ashish gutgutia
Please chant
Hare Krishna Hare Krishna Krishna Krishna Hare Hare
Hare Rama Hare Rama Rama Rama Hare Hareand be Happy!
Why Blame Raj Thakre / He is Not a Culprit...
Yes, there is something wrong with Biharis and Bhaiyyas ..Its That they are a soft target ... The justifiers (These be they who rush to defend Raj and his ilkto curry favour with who they think is the winning Horse), defend Raj by saying that the government has for too long been ignoring the righteous angst of the "Marathi manoos" .... Strange, but correct me if I am wrong, the bones broken and the exams disrupted and the property (taxis, autos, shops) destroyed belonged to the common Man and not to the Government .... C'mon Justifiers, don't you think the MNS needs some target practice??If their problem was with the government, shouldn't they have targetted Mantralaya, the BMC building, The GPO at VT, and maybe even the CM's son's movies .. Ooops .. wait a minute .. I forgot ..... The Government has Para military, RAF and CRPF ... And they have stun guns, tear gas, lathis, rubber bullets .. Hmmm ... .... Bhaiyyas are better - They dont retaliate, don't say anything can take a lot of beating - so no need to collect a lot of them ..Plus, they always return when the time comes to wash the dishesdeliver the milk, sell fruits door to door, work 12 hour days at measly wages .... Its ok .. They are anyday a better target to practice those filmi action moves .. Maybe, what we all need is a reminder as to what the Founding Fathers envisaged the nation as and what the hell are making of it ....
The Indian Constitution - Fundamental Rights Article 16
16.
(1) There shall be equality of opportunity for all
citizens in matters relating to employment or appointment
to any office under the State.
(2) No citizen shall, on grounds only of religion, race,
caste, sex, descent, place of birth, residence or any of
them, be ineligible for, or discriminated against in respect
of, any employment or office under the State.
The Indian Constitution - Fundamental Rights Article 16
16.
(1) There shall be equality of opportunity for all
citizens in matters relating to employment or appointment
to any office under the State.
(2) No citizen shall, on grounds only of religion, race,
caste, sex, descent, place of birth, residence or any of
them, be ineligible for, or discriminated against in respect
of, any employment or office under the State.
GUJARATI JOKE
ચાર ભાઈઓ સાથે રહેતા, કોઇઍ પુછ્યુ, તમે શું બીસનેસ કરો છો,
હું શેર બ્રોક્ર્ર છુ
સરસ, તમારા બીજા નંબર ના ભાઈ શું કરે છે ?
ઍ ફાઇના નસિયલ ઍનલિસ્ટ છે,
ત્રીજા નંબર ના ભાઈ શું કરે છે ?
ઍ શેર ઈન્વેસ્ટમેન્ટ નુ કરે છે.
સૌથી નાનો ભાઈ શું કરે છે ?
ઍ પસ્તી નો ધંધો કરે છે.
અ રે રે , તમને શરમ આવતી હશે નહીં , ઍ ને અલગ કેમ નથી કેરી નાખતા ?
ઍમ કેરી શકાય ઍમ નથી,
કેમ ?
.
.
.
.
.
.
.
.
.
.
અરે શું કેમ ? ઍ જ ઘર ચલાવે છે.
__._,_.___
હું શેર બ્રોક્ર્ર છુ
સરસ, તમારા બીજા નંબર ના ભાઈ શું કરે છે ?
ઍ ફાઇના નસિયલ ઍનલિસ્ટ છે,
ત્રીજા નંબર ના ભાઈ શું કરે છે ?
ઍ શેર ઈન્વેસ્ટમેન્ટ નુ કરે છે.
સૌથી નાનો ભાઈ શું કરે છે ?
ઍ પસ્તી નો ધંધો કરે છે.
અ રે રે , તમને શરમ આવતી હશે નહીં , ઍ ને અલગ કેમ નથી કેરી નાખતા ?
ઍમ કેરી શકાય ઍમ નથી,
કેમ ?
.
.
.
.
.
.
.
.
.
.
અરે શું કેમ ? ઍ જ ઘર ચલાવે છે.
__._,_.___
IGNORANT
Man is so ignorant and arrogant when it comes to spirituality.
It's the "one life only fixation" crowd that thinks all existence is physical.
Man has to be, to rip the faces off of these delightful creatures for their tusks.
Obviously there is a sentient being that is aware of being aware, occupying that elephant body.
Only ignorant arrogant fools would fail to realize that.
It's the "one life only fixation" crowd that thinks all existence is physical.
Man has to be, to rip the faces off of these delightful creatures for their tusks.
Obviously there is a sentient being that is aware of being aware, occupying that elephant body.
Only ignorant arrogant fools would fail to realize that.
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